| Term | Definition |
|---|
| Areanthopus believed Jesus to be | John the Baptist |
| Areanthopus' wife was named | Herodious |
| Herot's wife had been married previously to | Phillip |
| John the Baptist sent to Areanthopus regarding his wife | "it is not lawful for you to have her" |
| The occasion of Areanthopus dancing was | Herot's birthday |
| Areanthopus promises his wife's daughter | anything she might ask |
| The daughter asked for | the head of John the Baptist |
| The daughter made this request because | she was instructed by her mother |
| Which of the following does not define a parable | long series of questions |
| Which is a rule interpretation for parables is | try to find one central meaning or purpose of the parable |
| Which is not a rule for interpretation of parables | try to determine if the parable had been spoken by anyone before |
| The sword in the parable of the sword represents | teacher |
| The seed in the parable of the sword represents | the word of God |
| The seed in the parable of the sword fell upon how many different places | four |
| The harden heart from which the devil snatches away that which was sewn is | wayside soil |
| The heart which allows trials, tribulations, and persecution is | the stoning |
| The cares, riches, and pleasures that choke the word from the heart are represented by | the thorning |
| Which was not one of the different amounts brought forth by the good heart | ninety fold |
| Tares are | plant or weeds that look like wheat |
| The who sold the tares in the parable of tares was | farmer's enemy |
| The one who sold the tares represents | the devil |
| In the parable of the tares the harvest represents | the end of the world |
| The reapers in the parable of the tares represents | angels |
| The smallest seed is | mustard |
| The parable of the small seed teaches | the kingdom of Christ will begin small and become large |
| Yeast is related to the parable of | leaven |
| That the kingdom has an inward, silent, and gradual influence is told in the parable of | leaven |
| In one parable a man found a treasure in a field and | he hid it |
| In the same parable the man who found the treasure | brought the field |
| In one parable a merchant man was seeking | pearls |
| That which gathered in the good and bad relates to which parable | fishnet |
| The end of the world is mentioned in which two parables | fishnet and tares |
| The concluding parable in Matthew 13 is | the parable of householders |
| The parable of the good Samaritan, rich food, rich man, and Lazerith are in | Luke |
| In the parable of the lost sheep one was lost out of | one hundred |
| In the parable of the lost coins one was lost out of | ten |
| In the parable of the prodigal son the father had how many sons | two |
| The parables of the lost sheep, lost coins, and the prodigal son demonstrates | there is no valid ratio between the lost and the saved |
| The discussion of the church in Matthew 16 takes place at | Setserria Philippi |
| On the occasion of the discussion of the church Jesus asked his disciples | who do men say that I the son of man am |
| Which of the following was not one of the people in general thought Christ was | Abraham |
| Who confessed that Christ was the son of the living God | Peter |
| Which of the following does not relate to petras | feminine |
| Which of the following relates to perta | rock and feminine |
| Ephesians 1 verse 22 23, Ephesians 2 verses 14-15, and Ephesians 4 verse 4 relate to the point that | Christ built on the one church |
| The Lords supper or the Lords table relates to the point that | the church was not built upon Peter |
| Collasions 1 verse 13 most specifically relates to the point that | the kingdom has already come |
| Who was the king that was discussed in Daniel 2 | Nevercanazereth |
| Who interpreted the kings dream in Daniel 2 | Daniel |
| Jesus said of those born of women they are none greater than | John the Baptist |
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