Huma 101 Final
About this set
Created by:
AustenFan201 on December 18, 2010
Subjects:
Log in to favorite or report as inappropriate.
Order by
145 terms
Latin | English |
|---|---|
| Aachen |  Carolingian capital that Charlemagne built (distinct from classic Franksh capital, Paris) |
| Baghdad | final location of Islamic caliphate |
| Carthage | Augustine went to University here |
| Cluny (in Duch of Aquitaine) | monastery that brought great reforms at end of 10th, beginning of 11th century; founding abbot - Berno |
| Constantinople | where Constantine built his new Rome; 4th Crusade |
| Geneva | Calvin is from here; before Calvin - Farel |
| Jerusalem | captured by Western troops in 1st Crusade; held for 100 years |
| Mecca | Muhammad's hegira is from here; birth place; most holy city in Islam |
| Medina | Muhammad; hegira to here; gained first substantial following here |
| Milan | Constantine wrote the Edict of _____ (makes Christianity legal and favored); Bishop Ambrose from here |
| Milvian Bridge | Constantine's victory after his vision; right outside of Rome |
| Tours | Battle; Charles Martel drives back the Muslims from Spain |
| Wittenberg | Reformation begins; Luther; 95 Theses |
| Worms | (associated with both Investiture Conflict and Luther); where Luther was condemned by emperor; where investiture conflict was compromised |
| Zurich | Zwingli |
| Council of Nicea | ______n Creed; Trinitarian conflict: "of one essence"; Arianism condemned |
| Council of Constantinople | closes Trinitarian conflict; final version of Nicene Creed; statement on the Holy Spirit |
| Council of Ephesus | Christological conflicts; Nestorianism condemned |
| Council of Chalcedon | defines what is meant in fuller detail what the creed means when it talks about Christ |
| Coucil of Clermont | 1st Crusade is called |
| Lateran IV Council | most important medieval council; defines number of sacraments; transubstantiation and sacrifice: Eucharist; sets forth basic piety of Middle Ages |
| Council of Constance | ends Papal Schism |
| Lateran V Council | church needs reform in head and in numbers |
| Council of Trent | reformatory council of Roman Catholic Church that happened mid-point Reformation |
| Augustinian | Luther's order |
| Benedictine | the oldest order; stood by itself in the West for c. 500 years |
| Dominican | one of first begging orders; mendicant orders; did not cloister; focused on academic, apologetic (Thomas Aquinas) and preaching to nobility |
| Franciscan | one of first begging orders; mendicant orders; did not cloister; focused on poor |
| Jesuit | the youngest order; a Reformation order |
| Pope Gregory I | helped bring some level of stability in midst of chaos and confusion; helped to continue idea of pope of having primacy of jurisdiction; having a final court of appeals in West |
| Pope Gregory VII | investiture conflict |
| Pope Innocent III | most powerful of all Medieval popes |
| Pope Julius II | Lateran V; did not want to call it; wanted to expand papal states (warrior pope) |
| Pope Leo I | letter used as part of definition of Chalcedon; a tome |
| Pope Leo III | pope who crowned Charlemagne Holy Roman Emperor |
| Pope Martin V | pope at end of papal schism |
| Pope Paul V | the strongest anti-Reformation pope |
| Pope Urban II | calling of 1st Crusade |
| Pope Zachary | association with Pepin of Franks on who should be king |
| Basilica | primary way that the Romans constructed their imperial buildings; style was taken over at that time |
| "mystery" | not something unknown; only known when it is revealed; could not make definitions if God had not revealed himself |
| doctrine | focused around the human reflection on God's revelation; our putting into words what God has revealed so that we might know God better, love Him, and transmit what we know to future generations |
| cultural furniture | using own cultural words to describe things in Bible; not a Bible word; leaves what the Bible says together, not breaking it |
| Sabellianism | Father, Son, and Spirit are like different hats/ modes in which God shows himself |
| Docetism | Christ only appeared as a human being; thus, he is only a projection of God; did not really take on flesh |
| Adoptionism/ Ebionism | Christ was just a man; adopted by God as His special Son because of His goodness |
| Arianism | there was a time when He the Son was not (the Son is the greatest of all creatures) |
| homoiousios | of like essence (still a creature); breaking Scripture (only taking part of what it says) |
| homoousios | recognized full well that they were using their own cultural furniture, but they were dealing with the fact that the Bible is clear, saying that there is one God, in the Father, Son, and Holy Spirit |
| Nestorianism | focused on Christ's 2 natures so much that it made Him look like 2 different people (oil in water); touch but no real union - division, contrast |
| Apollinariansim | what we have in Jesus is a God-soul in a human body (chocolate milk); God puts on a man suit; a confusion of the two natures; no real salvation |
| Eutychianism | before incarnation, hypothetically 2 natures; once incarnation - one composite nature; the human nature is like a drop of wine in the ocean (crapple juice) - change |
| hypostatic union | a union of 2 natures in one person |
| Antony | the father of anchoritic monasticism (a father of monasticism); went to desert to show new kind of discipline |
| Ambrose | the person who had the middle position on the empire (empire is no longer the "bad guy," but it is not equal to the city of God); rebuked Theodosius; his preaching was influential in Augustine's conversion |
| Arius | Arianism |
| Athanasius | strongest opponent of Arius |
| Basil of Caesarea | noted that more needed to be said about the Holy Spirit; Council of Constantinople |
| Constantine | grew up in Roman Britain |
| Eusebius | happy with Constantine; fulfillment of bringing 2 great cultures together |
| Gregory of Nazianzus | friendly with Apollinarius, but rebuked him for wrong doctrine; "that which He does not assume, He does not heal"; Basil of Ceasarea's best friend |
| Leo of Rome | the tome |
| Pachomius | had been a Roman centurion (converted, then retired); show a kind of Christian discipline to the church at large; father of communal moasticism |
| privation | evil (creatures of good turn away from God) is not a thing in itself; it is a lack of good, a turning aside from good |
| grace | Augustine on salvation: key word: |
| ka'aba | primary sacred sight for Islam that Muhammad wanted totally for Islam |
| hijra | flight |
| creed, prayer, charity, fasting during Ramadan, pilgrimage | pillars of Islam |
| Qu'ran | recitation (directly from mouth of God through Muhammad) |
| jihad | struggle (infidels vs. faithful; in one's own life) |
| sunnis | concerned with following the way |
| shi'ites | focused its concern on caliph (blood-related to Muhammad); party of Ali |
| manorialism/ early feudalism | land |
| fealty/ allegiance | what you swear to be part of feudal arrangement; the way it works |
| Alaric | sacks Rome in 410 AD, Goth leader |
| Alcuin | led Carolingian Renaissance that Charlemagne desired concerning education |
| Benedict | Benedictines |
| Boniface | a Saxon influenced by Celtic faith; missionary to Germany |
| Charles Martel | Charlemagne's grandfather; Battle of Tours |
| Childeric III | deposed by Pepin; "the Stupid" |
| Clovis | brought the Franks to Christianity |
| Franks | Gaul |
| Justinian | greatest of Byzantine emperors |
| Lombards | taking major portion of Italy |
| Manichees | Augustine had battles with; dualist group; led Augustine to deal with question of good and evil (he used to be one) |
| Odovacar | Goth who deposed last Western Roman Emperor |
| Patrick | Ireland; Celt from Britain |
| Pelagius | emphasized human ability; Christ is more of an example to follow; no original sin; we save ourselves by being good |
| Pepin | Charlemagne's father; who should be king? the warrior leader; deposed Childeric III |
| Saxons | taking major portion of England |
| Theodoric | Goth who defeated Roman army contingent; said he bought peace to empire to pope, and that he'd be the new ruler of empire |
| Vandals | attacked Hippo (N. Africa) |
| Vikings | major group in the second era of Middle Ages who caused it to end with new crises; invaded and stayed |
| Visigoths | Spain |
| canon law | developing law of Middle Ages that dealt with life of clergy; regulated which sacraments to get you in right relationship so you can take the Eucharist: penance |
| 1st Crusade | council of Clairmont; Urban II |
| 4th Crusade | Constantinople |
| Lateran IV | sacrifice for forgiveness of sins |
| investiture | who invested episcopal authority; bishops swear to state; puttint onto infusion |
| motion, causality, degrees of perfection, design, contingency | "five ways" - Thomas Aquinas; discussion about if you work at it hard philosophically, 5 ways to recognize that there is one true God |
| sacerdotal | priestly mediation |
| sacrament | an outward and visible sign of invisible grace |
| scholasticism | a way of education in which logic is the key undergraduate concern |
| summa | large writing which logically explains any issue by bringing forth sum total of learning/ views on issue |
| Albert | Thomas Aquinas' teacher |
| Anselm | holds same Augustinian understanding of faith and reason |
| Averroes | translated works of Aristotle works into Latin; Spanish |
| Berno | first abbot of cluny; wanted feudal ties to be directly to pope; founding of Cluny monastery |
| Thomas Aquinas | the greatest of medieval scholastics |
| ad fonts | going back to the fountains (away from scholastic way to fountains); Renaissance |
| anfechtung | Luther's spiritual unease over God's righteousness |
| "catholic" | universal |
| Holy Roman Empire | centralization of nation states |
| curialism | papal authority |
| conciliarism | council authority |
| "Christ the mirror" | predestination viewed not as a spooky term; a comforting term that God is the one who initiates our salvation; if you find yourself a Christian who trusts in Chist, that's how you know you are one of the elect |
| evangelical | idea of speaking the good news |
| formal principle | sola scriptura |
| imputation | forgiveness and clothing; all the mediation we need from Christ; God imputes us with righteousness of Christ; we are given full forgiveness and counted righteous and are called to grow; good works flow from Christ's righteousness; works of gratitude |
| infusion | deprived of rigteousness; new habitus in baptism; operation/ cooperation (move to telos); "like known by like" |
| justitia | God's righteousness |
| material principle | sola gratia, sola fide, solo Christo |
| propitiation | the taking away of sins through death of substitute |
| protestant | political designation |
| Reformed | Calvinist |
| Anglican | Thomas Cranmer (1st Archbishop of Canterbury) |
| Anabaptist | Menno simons |
| the Renaissance | importance of rhetoric for education (moved the trivium; rhetoric over logic) |
| moral conjecture | the assurance understanding of the Middle Ages; could have basic pious belief that you were part of the people who were on their way to heaven |
| reform | moral reform |
| Reform | doctrinal reform |
| Biel | shows that although the infusion model is grace oriented, it can become more around cooperation; God will not deny grace to the one who does what lies within himself |
| Bradwardine | late medieval archbishop of Canterbury; critic of a lot of theology of salvation during his time; wrote The Cause of God against the Pelagians |
| Bucer | the reformer of city of Strasburg |
| Calvin | 2nd generation reformer; systematized sola doctrines in the Institutes of the Christian Religion; part of Reformed branch |
| Erasmus | greatest of Renaissance leaders in North; critic - church was too superstitious, need a good heart piety, be moral, pray, read your Bible; piety of prayer, Bible reading, and being a good moral person |
| Farel | before Calvin at Geneva; convinces Calvin to stay in Geneva |
| Hus (Hussites) | pre-Reformation critic mostly in in church is not stressing Scripture enough and transubstantiation; _________ continued to be a vital force in Bohemia for years after his death, so joined Lutheran movement |
| Ignatius Loyola | Jesuits |
| Kolde | an example of the anxiety that late medieval people about salvation; wrote a catechism; gretest fear was death because he had no assurance |
| Luther | question about assurance |
| Staupitz | Luther's father confessor at Wittenburg; head of Luther's order (Augustinians); in a sense father of reformation because he told Luther to look to Christ when Luther was struggling |
| Waldensians | a medieval group who stood in dissent to overall church; made thier way to Piedmont, Italy (the Alps); joined in with Reformed movement |
| Wycliffe (Lollards) | pre-Reformation critic mostly in church is not stressing Scripture enough and transubstantiation; ________ had to go underground, but joined in with Protestant church of England |
| Zwingli | father of Reformed tradition; leader of Reformation in Zurich |
First Time Here?
Welcome to Quizlet, a fun, free place to study. Try these flashcards, find others to study, or make your own.