TOB Chapter 8 and 9
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Created by:
annasikorski on November 28, 2011
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33 terms
Terms | Definitions |
|---|---|
 Agape | The Greek term for unconditional and sacrificial love; the type of love with which God loves us |
| Birth Control | Normally refers to the general method of preventing pregnancy through various ways of altering or changing the body's natural state of fertility into a state of infertility |
| Contraception | Every action before, during, or after sexual intercourse that attempts to prevent it from being procreative. These acts are intrinsically evil and many never be approved |
| Encyclical | A letter written by the pope, normally addressed to the bishops of the world (and sometimes to a wider audience of all the faithful), usually intended to teach or clarify a doctrine of the Faith |
| Infatuation | Strong feelings of curiosity or attraction often rooted in the physical appearance and apparent mystery of another person. When one truly gets to know someone, infatuation can grow into love or disappear altogether |
| Natural Family Planning (NFP) | The term referring to various effective, natural, and moral methods for achieving or postponing pregnancy |
| Oxytocin | A hormone released by the pituitary gland of the brain during childbirth, breastfeeding, and intercourse, causing emotional bonding between persons in whom it is released |
| Primordial sacrament | The sacrament of Marriage as it was in the beginning-the original revelation of God's love in the world |
| using earthly marriage as Christ's (husband) love for his Church (bride) and lays down his life for us | What is Spousal Analogy? |
| Submission | Placing oneself "under the mission" of another, surrendering to someone. In the case of marriage, this means deferring to each other in love. For the wife, it means allowing her husband to lobe her as Christ loved the Church-to the point of death. In the case of the husband, it means serving his wife and loving her at all costs |
| Apostolic Succession | A line of priestly power and authority originating from Christ and handed down from the apostles to the present through their successors, the bishops |
| Celibacy (for the kingdom) | It is a choice to "skip" the marriage of earth to devote oneself entirely to the marriage of heaven |
| Church discipline | A practice or norm created by the Church that is firm and should be followed, but could be changed by the Church in the future. Examples are abstaining from meat on Fridays during Lent, needing to be sixteen years old to be a confirmation sponsor, and priestly celibacy. This is different than Church doctrine (teaching), which is unchanging. |
| Communion of Saints | We already enjoy this communion here on earth with each other (the Church Militant). In spirit, we are connected with those who have died and are still being purified in purgatory (the Church Suffering). In prayer, we have in heaven (the Church Triumphant), who intercede for us before God. In the Resurrection, we will experience a fullness of communion as human members of the Church, sharing eternity together as persons perfectly integrated in bodies and souls. |
| Contemplative | A person who chooses a life that focuses on an interior life of prayer and intercession for the benefit of the Church |
| Contemplative Prayer | "A gaze of faith, fixed on Jesus" and the mysteries of His Life. It is placing |
| Continence | Maintaining control of one's desires, appetites, and passions rather than being controlled by them. Furthermore, continence lived as a virtue involves directing one's passions toward the true, good, and beautiful. |
| Eschatological Sign | A sign that points toward the final stage of humanity in the total fulfillment of heaven |
| in persona Christi | A Latin phrase meaning "in the person of Christ; it describes the identify and actions of a priest, particularly when he celebrates the sacraments and preaches the Word of God |
| Nuns | Contemplative women celibates who love in monasteries, dedicated to a life of prayer for the Church |
| Nuptial Meaning of the Body | This is the call that God has stamped into our bodies as male and female to love as He loves, through a sincere and total gift of self |
| Ontological | Concerning the very essence or nature of a being. One of the ontological realities about humans is our sexuality. Being a male or female is an essential part of human nature. |
| Religious Sisters | Women celibates who generally live in convents and dedicate themselves to active ministry wherever there is a need. |
| Vocation | A call from God to live a life of holiness in a particular manner and state of life |
| God; first revelation of Himself to the world through Adam and Eve | Who is the author of marriage, and why do we say marriage is the "primordial sacrament"? |
| a neuro-peptide hormone that is released by the pituitary gland of the brain during intercourse...human "superglue"...released during intercourse...binds us and blinds us...can prolong bad dating relationships and can impair a couple from making a smart marriage decision...makes couples feel so close that they are unable to see the real value of the relationship...estrogen enhances the oxytocin response making women more capable of intense bonding than men | Explain Oxytocin and its effect on relationships. |
| because it is freely chosen...not ignored but channeled correctly. they channel all their efforts towards service of the Church instead of a spouse | Why is celibacy not repression? |
| give a total gift of themselves to the Church and it's people | How does religious life reconcile the nuptial meaning of the body? |
| in persona christi; priests are in the image of Jesus at Mass, Jesus was man so the priest must be a man; ontological necessary | What is the fundamental reason the Church says She does not have the authority to ordain women priests? |
| they have their souls and bodies, are not married, no children, this is what heaven will be like...we will be reunited with our bodies | What does it mean when we say that priests and consecrated religious serve as eschatological signs? |
| Because it is a Church discipline which means it can be changed | Why is it possible that in the future, priests may be allowed to get married? |
| God created man and woman to be together so no one should separate them...anyone who divorces and remarries is committing adultery if the marriage was lawful | What does Matthew 19:1-12 tell us about he permanence of marriage? |
| Wives should submit themselves to their husband as the Church submits to Christ...Husbands love their wives as Christ loved the Christ and being willing to lay down your life for her | What does Ephesians 5: 21-32 tells us about the relationship between spouses? |
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