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Terms in this set (18)
Swaminarayan Bhagwan etle ke sākshāt Akshar-Purushottam Maharaj sarvane param shānti, ānand ane sukh arpe.
May Swaminarayan Bhagwan, that is, Akshar-Purushottam Maharaj himself, bestow ultimate peace, bliss and happiness on all.
Ā deh muktinu sādhan chhe, keval bhognu sādhan nathi. Durlabh ane nāshvant evo ā deh vāramvār malto nathi.
This body is a means for moksha, not merely a means for indulgence [in sense pleasures]. Rare and perishable, this body is not repeatedly attained.
Laukik vyavahār to dehnā nirvāh māte chhe. Te ā manushya janmanu param lakshya nathi.
Personal and family activities are [only] for the sustenance of the body. They are not the ultimate objective of this human birth.
Sarva doshone tālvā, brahma-sthitine pāmvā ane Bhagwanni bhakti karvā ā deh malyo chhe. Ā badhu satsang karvāthi avashya prāpta thāy chhe. Āthi mumukshuoe sadāy satsang karvo.
This body has been received to eradicate all flaws, attain the brāhmic state and offer devotion to Bhagwan. All this is certainly attained by practising satsang. Therefore, mumukshus should always practise satsang.
Tethi Parabrahma Swaminarayane ā lokma sākshāt avtarine ā divya satsangni sthāpnā kari.
For this reason, Parabrahman Swaminarayan himself manifested in this world and established this divine Satsang.
Ā satsangnu jnān mumukshuone thāy evā shubh āshaythi 'Satsang Diksha' e nāmnu shāstra rachvāmā āve chhe.
The shastra titled 'Satsang Diksha' has been composed with the pure intent that mumukshus acquire the knowledge of this satsang.
Satya evā ātmāno sang karvo, satya evā Paramatmano sang karvo, satya evā guruno sang karvo ane sach-chhāstrano sang karvo e satsangnu sāchu lakshan jānvu. Āvo divya satsang karnārā manushya sukhi thāy chhe.
One should know that the true meaning of satsang is to associate with the ātmā, which is true; to associate with Paramatma, who is true; to associate with the guru, who is true; and to associate with true shastras. One who practises this divine satsang becomes blissful.
Dikshā etle dradh sankalp, shraddhāe sahit evo achal nishchay, samyak samarpan, priti-purvak nishthā, vrat ane dradh āshro.
'Diksha' means firm resolve, unwavering conviction coupled with faith, absolute dedication, loving faith, observances, and firm refuge.
Swaminarayan Bhagwanne vishe ananya, dradh ane param bhakti māte āshraydikshā mantra grahan kari satsang prāpta karvo.
To offer singular, resolute, and supreme devotion to Bhagwan Swaminarayan, one should receive the Ashray Diksha Mantra and affiliate with the Satsang.
Āshray-dikshā mantra ā pramāne chhe:
Dhanyo'smi purna-kāmo'smi nishpāpo nirbhayah sukhi; Akshara-guru-yogena Swaminārāyan-āshrayat.
The Ashray Diksha Mantra is as follows: Dhanyo'smi purna- kāmo'smi nishpāpo nirbhayah sukhi; Akshara-guru-yogena Swaminārāyan-āshrayat.
Ā sansārmā brahmaswarup guru vinā jivanmā brahmavidyāno tattve karine sākshātkār na thai shake.
In this world, brahmavidyā cannot be fully realized in life without the Brahmaswarup guru.
Aksharbrahma guru vinā Paramatmano uttam nirvikalp nishchay na thai shake tathā potānā ātmāne vishe brahmabhāv pan prāpta na thai shake.
Without the Aksharbrahman guru, supreme, unwavering conviction (nishchay) in Paramatma cannot be attained and one's ātmā also cannot acquire brahmabhāv.
Brahmaswarup guru vinā yathārth bhakti pan na thai shake, param ānandni prāpti na thāy ane trividh tāpno nāsh pan na thāy.
Without the Brahmaswarup guru, perfect devotion also cannot be offered, ultimate bliss cannot be attained and the three types of misery also cannot be eradicated.
Āthi sarva arthni siddhi kare tathā Paramatmano anubhav karāve tevā pratyaksh Aksharbrahma guruno āshro sadāy karvo.
Therefore, one should always take the refuge of the manifest Aksharbrahman guru, who enables one to attain all objectives and experience Paramatma.
Aksharādhipati Swaminarayan Bhagwan sākshāt Paramatma Parabrahma Purushottam Hari chhe.
Swaminarayan Bhagwan, the sovereign of Akshar, is the manifest form of Paramatma Parabrahman Purushottam Hari.
E ekaj āpnā sadā param upāsya ishtadev chhe. Temni ja ananya bhāve sadā bhakti karvi.
He alone is forever our ishtadev worthy of supreme upāsanā. One should always offer singular devotion to him only.
Gunatitanand Swami sākshāt sanātan Aksharbrahma chhe. E Aksharbrahmani paramparā āje pan virājmān chhe.
Gunatitanand Swami is the manifest form of the eternal Aksharbrahman. This Aksharbrahman paramparā is manifest even today.
Sampradaymā Gunatitanand Swamithi ārambhāyel guru paramparāmā āvel pragat Aksharbrahma e ekaj āpnā guru chhe.
In the Sampraday's tradition of gurus that began with Gunatitanand Swami, only the present form of Aksharbrahman is our guru.
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