Hw question

Shink may take place in Tawlid ar-Rubbiyyah in one of the following
two ways:
(a) by denying Allah's existence and by making Him like created beings as the Christians do when they worship images of God.
(b) by giving Allah a partner and by praying to idols as the Hindus do.
(c) by believing that the dead can affect the affairs of this world and by praying to saints as some Muslims do.
(d) by believing that there is more than one God and by offering prayers to be seen by others as hypocrites do.
(e) by giving Allah a partner and by denying His existence as the
Communists do
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Shink may take place in Tawlid ar-Rubbiyyah in one of the following
two ways:
(a) by denying Allah's existence and by making Him like created beings as the Christians do when they worship images of God.
(b) by giving Allah a partner and by praying to idols as the Hindus do.
(c) by believing that the dead can affect the affairs of this world and by praying to saints as some Muslims do.
(d) by believing that there is more than one God and by offering prayers to be seen by others as hypocrites do.
(e) by giving Allah a partner and by denying His existence as the
Communists do
(c) by believing that the dead can affect the affairs of this world and by praying to saints as some Muslims do.
Those who claim that 'Ali was God in person or claim that Jesus was God
commit
(a) Shirk in Tawhid al-Asma' was-Sifat by giving Allah attributes of the Creator.
(b) Shirk in Tawhid ar-Rububiyyah by giving man the qualities of
creation.
(c) Shirk in Tawhid al-'Tbadah by giving creation the attributes of the Creator.
(d) Shirk in Tawhid al-'Thadah by denying the existence of creation.
(e) Shirk in Tawhid al-Asma' was-Sifat by giving man the qualities of God.
(e) Shirk in Tawhid al-Asma' was-Sifat by giving man the qualities of God.
Drawing, painting or carving images of God is a form of
(a) Shirk in Tawhid al-Asmä' was-Sifät because it makes Allah like His creation.
(b) Shirk in Tawhid al-'Ibadah because it makes the Creator like what
He created.
(c) Shirk in Tawhid ar-Rubübiyyah because it denies Allah's existence altogether.
(d) Tawhid al-Asma' was-Sifat because it gives God the attributes of the Creator.
(e) Shirk in Tawhid ar-Rubübiyyah because it gives Allah a partner.
(a) Shirk in Tawhid al-Asmä' was-Sifät because it makes Allah like His creation.
Minor (hidden) Shirk is to be feared most because
7. (a) it is a part of human nature to worship, and hidden Shirk only involves
the simple act of changing one's intention from doing a religious not for people to doing it to be seen by Allah.
B) itis natural to change one's intention and everyone loves to admire the Creator. Therefore, it is easy to do minor Shirk by doing religious
acts for the pleasure of God
(o) everyone naturally loves to be admired, and minor Shirk is produced by the simple process of changing one's intention from doing worship for Allah to doing it to be admired by people.
(& human nature is such that it hates praise and loves to be ignored. Thus, man easily falls into minor Shirk because it is merely doing religious acts to be praised by Allah instead of doing them for God.
(e) the act of changing one's intention is very easy, and it is part of human nature to praise God. Hence, falling into minor Shirk is easy since it only involves changing one's intention from worship for Allah's pleasure to worship in order to be praised by God.
C) everyone naturally loves to be admired, and minor Shirk is produced by the simple process of changing one's intention from doing worship for Allah to doing it to be admired by people.
The main danger of the "everywhere" belief is that
(a) it may lead to the worship of created things.
(6) it causes man to make images of Allah's throne.
(c) it causes us to believe that Allah is above His creation.
(d) it leads to the worship of the Prophet because he performed miracles.
a) it may lead to the worship of created things.
Proof by human nature that Allah is above His creation is
(a) if Allah could be found everywhere, then worshipping idols would not be considered Harâm.
(b) Allah said in the Qur'an that He is above His creation.
(c) Allah's name al-'Aliy means that He is above all things.
(d) if Allah is everywhere, the Prophet (wE), would not have gone out of the universe in the Mi'raj to be in Allah's presence.
(e) believing that Allah is everywhere means that He is in filthy places, and such a belief is rejected by all young children.
e) believing that Allah is everywhere means that He is in filthy places, and such a belief is rejected by all young children.
Proof that Allah is not surrounded by His creation according to the prayer
proof is
(a) if Allah was surrounded by His creation, He would be found in our feces, which is a thought naturally rejected by the masses of the
people.
(b) that it is allowable to worship Allah without seeing Him.
(c) if Allah's creation surrounded Him, He could not possibly be above His creation as He described Himself in the Qur'an.
(d) if Allah were surrounded by His creation, worshipping idols, humansand other created things would not have been made forbidden
Islam.
(e) none of the above.
(c) if Allah's creation surrounded Him, He could not possibly be above His creation as He described Himself in the Qur'an.
4. Allah described Himself
(a) because man needs to know what Allah looks like.
(b) because Allah is without limits and man's limited mind cannot understand the infinite.
(c) because Allah did not want man to disbelieve in Him.
(d) because Allah did not want man to confuse the religion of Islam with the religion of earlier Prophets.
(e) because the human mind can only picture Allah if it is given a correct picture by Allah.
b) because Allah is without limits and man's limited mind cannot understand the infinite
5. The attribute al-'Uluw in reference to Allah
(a) means that Allah is greater than His creation.
(b) means that creation surrounds Allah.
(c) refers to Allah's presence in all parts of creation.
(d) means that Allah is above His creation, yet enclosed by it.
(e) refers to the fact that Allah is not enclosed by His creation and that He is above his creation.
e) refers to the fact that Allah is not enclosed by His creation and that He is above his creation.
6. Christian, Jewish, Hindu and Persian beliefs concerning the attribute al-
'Uluw is that
(a) they all believe that God exists within His creation.
(b) they all made idols in which they claimed Allah was living.
(c) they all called certain human beings Allah, or God, and worshipped them.
(d) they all considered God to be made up of different parts.
(e) most of them believed that God died on earth.
c) they all called certain human beings Allah, or God, and worshipped them
Proof that Allah is completely separate from His creation according to Prophet's statement (Hadith) isD) when the Prophet asked Mu'äwiyah's slave girl where Allah was, she replied, "Above the heavens."Although Allah is above the universe (a) He does not know everything which is going on in the universe. (b) He knows everything which goes on in the universe, but He cannot see everything. (c) His knowledge is everywhere except in dirty places. (d) He knows all, sees all, and nothing happens without His permission. (e) He knows all and sees all, but bad things happen against His will and without His permission.d) He knows all, sees all, and nothing happens without His permission.When Allah said in the Qur'an. "I am closer to man than his jugular vein" and "I come in between a man and his heart." It means that (a) Allah controls man completely by being inside his body. (b) Allah is inside man whenever he thinks and whenever He wants him to do things. (c) Allah is inside man, but not the rest of creation. (d) Allah is everywhere, including dirty places. (e) Allah has knowledge of man's inner thoughts and can change his heart as He wishes.(e) Allah has knowledge of man's inner thoughts and can change his heart as He wishes.Man cannot understand anything about Allah except what Allah tells him becausea) man's mind is limitless and Allah is limited.Humans go astray when they try to picture Allah their minds because:Allah is different from anything that man can imagine.Christians went astray concerning Allan's image because:None of the aboveProphet Musa though that he might see Allah in his life because.God had preferred him over the rest of creation ant timeThe significance of the story about Prophet Muse asking to see Allah is thatman is not able to see in this lifeThe claim that ore has seen Allah is false:since it makes one greater than the Prophets, who were not allowed to see Allah.The wisdom behind not seeing Allah in this life is thatmany who claim to have seen Allah usually drop basic practices of IslamThe Quranic proof that man will see AllahSurah Al Qiyamah ayats 22-23Allah will be seen (a) on the Day of Judgement by all men, women and children. b) in the dreams of the Prophets, martyrs and the righteous. (c) on earth just before the end of the world. (d) in the next life by the righteous believers in God. (e) on the Day of Resurrection by the most evil of mankind.on the Day of Judgement by all men, women and children.The Qur'anic verse, «Eyes cannot catch Him, but He catches all eyes), means that (a) man will never be able to see Allah (b) only the believers will be able to see Allah in this life. (c) Allah sees only things which human beings see. (d) Allah is invisible. (e) Allah is not visible to man in this life.e) Allah is not visible to man in this life.Proof that Prophet Muhammad did not see Allah can be found in (a) 'A'ishah's statement "Verily it was I who saw Allah, Muhammad only saw Jibril!" (b) the Prophet's statement, "Surely I have seen Allah in the uppermost heavens, but you will not see Him before the Day of Judgement." (c) Abu Dharr's report that when he asked the Prophet if he had seen his Lord, he replied, "There was only light, how could I see Him?" (d) the Qur'anic verse which says, «Although eyes catch Him, He catches all eyes and He is Subtle and Aware». (e) the Prophet's saying that, "Each of you will see Allah on the Day of Judgement and there will not be between you and Him a veil."c) Abu Dharr's report that when he asked the Prophet if he had seen his Lord, he replied, "There was only light, how could I see Him?"